Tuesday, October 8, 2013

WHO WANTS TO BE A GOOD RULER,FOLLOW THE MASTER HIMSELF.

Chanakya

From Wikipedia, the free encyclopedia
Chanakya
Chanakya artistic depiction.jpg
An artist's impression of Chanakya
Bornc. 370 BCE[1]
Diedc. 283 BCE[1]
patliputra
Residencepatliputra
Other namesKauṭilya, Vishnugupta
Alma materTakshashila
OccupationProfessor; advisor ofChandragupta Maurya
Known forFoundation of the Maurya Empire
Notable work(s)Arthashastra (authorship disputed), Chanakya Neeti
Chanakya (About this sound pronunciation (help·info); c. 370–283 BCE)[2] was an Indian teacher, philosopher, and royal advisor.
Originally a professor of economics and political science at the ancientTakshashila University, Chanakya managed the first Maurya emperorChandragupta's rise to power at a young age. He is widely credited for having played an important role in the establishment of the Maurya Empire, which was the first empire in archaeologically recorded history to rule most of the Indian subcontinent. Chanakya served as the chief advisor to both Chandragupta and his son Bindusara.
Chanakya is traditionally identified as Kautilya or Vishnu Gupta, who authored the ancient Indian political treatise called Arthasastra (Economics).[3] As such, he is considered as the pioneer of the field of economics and political sciencein India, and his work is thought of as an important precursor to classical economics.[4][5][6][7] Chanakya is often called the "Indian Machiavelli",[8] despite his works predate Niccolò Machiavelli's by about 1,800 years.[9] His works were lost near the end of the Gupta dynasty and not rediscovered until 1915.[5]

Origin[edit]

Sources of information[edit]

There is little purely historical information about Chanakya: most of it comes from semi-legendary accounts. Thomas R. Trautmann identifies four distinct accounts of the ancient Chankya-Chandragupta katha (legend):[10]
Version of the legendExample texts
Buddhist versionMahavamsa and its commentary Vamsatthappakasini (Pali language)
Jain versionParisistaparvan by Hemachandra
Kashmiri versionKathasaritsagara by Somadeva, Brihat-Katha-Manjari by Ksemendra
Vishakhadatta's versionMudrarakshasa, a Sanskrit play by Vishakhadatta
The following elements are common to these legends:
  • The King Dhana Nanda insults Chanakya, prompting Chanakya to swear revenge and destroy the Nanda Empire
  • Chanakya searches for one worthy successor to the Nanda and finds the young Chandragupta Maurya
  • With the help of some allies, Chanakya and Chandragupta bring down the Nanda empire, often using manipulative and secretive means

Birth[edit]

Chanakya's birthplace is a matter of controversy, and there are multiple theories about his origin.[1] According to the Buddhist text Mahavamsa Tika, his birthplace was Taxila.[11] The Jain scriptures, such as Adbidhana Chintamani, mention him as aDramila, implying that he was a native of South India.[11][12] According to the Jain writer Hemachandra's Parishishtaparva, Chanakya was born in the Canaka village of the Golla region, to a Jain Brahmin named Canin and his wife Canesvari.[13] Other sources mention his father's name as Chanak and state that Chanakya's name derives from his father's name.[14] According to some sources, Chanakya was Kayastha from north India, scholar in Vedas,[15] and a devotee of Lord Vishnu.[16] According to Jain accounts he became Jain in old age like Chandragupta Maurya.[17][18][19]

Identitification with Kautilya or Vishnugupta[edit]

The ancient treatise Arthashastra has been traditionally attributed to Chanakya by a number of scholars. The Arthaśhāstraidentifies its author by the name Kautilya, except for one verse that refers to him by the name Vishnugupta.[20] Kautilya is presumably the name of the author's gotra (clan).[21]
One of the earliest Sanskrit literatures to identify Chanakya with Vishnugupta explicitly was Vishnu Sharma's Panchatantra in the 3rd century BC.[22]
K. C. Ojha puts forward the view that the traditional identification of Vishnugupta with Kautilya was caused by a confusion of the text's editor and its originator. He suggests that Vishnugupta was a redactor of the original work of Kautilya.[3] Thomas Burrow goes even further and suggests that Chanakya and Kautilya may have been two different people.[23]

Early life[edit]

Chanakya was educated at Takshashila, an ancient centre of learning located in north-western ancient India (present-day Pakistan).[24] He later became a teacher (acharya) at the same place. Chanakya's life was connected to two cities: Takshashila and Pataliputra (present-day Patna in Bihar, India). Pataliputra was the capital of the Magadha kingdom, which was connected to Takshashila by Uttarapatha, the northern high road of commerce.

Role in the fall of the Nanda empire[edit]

The Dhana Nanda
, circa 323 BC]]
Chandragupta's empire in its early years
Chankaya and Chandragupta have been credited with defeating the powerful Nanda Empire and establishing the new Maurya Empire.
Mudrarakshasa ("The Signet of the Minister"), a play dated variously from the late 4th century to the early 8th century, narrates the ascent of Chandragupta Maurya to power: Sakatala, an unhappy royal minister, introduced Chanakya to the Nanda king, knowing that Chanakya would not be treated well in the court. Insulted at the court, Chanakya untied the sikha (lock of hair) and swore that he would not tie it back till he destroyed the Nanda kingdom. According to Mudrarakshasa, Chandragupta was the son of a royal concubine named Mura and spent his childhood in the Nanda palace. Chanakya and Chandragupta signed a pact with Parvataka (identified with King Porus by some scholars[25]) of north-west India that ensured his victory over the Nanda empire. Their combined army had Shaka,Yavana (Greek), Kirata, Kamboja and Vahlik soldiers. Following their victory, the territories of the Nanda empire were divided between Parvataka and Chanakya's associate Chandragupta. However, after Parvataka's death, his son Malayaketusought control of all the former Nanda territories. He was supported by Rakshasaa, the former Nanda minister, several of whose attempts to kill Chandragupta were foiled by Chanakya. As part of their game plan, Chanakya and Chandragupta faked a rift between themselves. As a sham, Chandragupta removed Chanakya from his ministerial post, while declaring that Rakshasa is better than him. Chanakya's agents in Malayaketu's court then turned the king against Rakshasa by suggesting that Rakshasa was poised to replace Chanakya in Chandragupta's court. The activities by Chanakya's spies further widened the rift between Malayaketu and Rakshasa. His agents also fooled Malayaketu into believing that five of his allies were planning to join Chandragupta, prompting Malayaketu to order their killings. In the end, Rakshasa ends up joining Chandragupta's side, and Malayaketu's coaliation is completely undone by Chanakya's strategy.
According to the Buddhist texts, Chandragupta was the son of the chief of the Moriya clan of Pippalivana. Chanakya once saw him leading a band of local youth and was highly impressed. He picked Chandragupta as the leader of the anti-Nanda revolt.[25]
Several modern adaptions of the legend narrate the story of Chanakya in a semi-fictional form, extending these legends. InChandragupta (1911), a play by Dwijendralal Ray, the Nanda king exiles his half-brother Chandragupta, who joins the army ofAlexander the Great. Later, with help from Chanakya and Katyayan (the former Prime Minister of Magadha), Chandragupta defeats Nanda, who is put to death by Chanakya.[26]
Twenty-first-century works such as Chanakya (2001) by B. K. Chaturvedi[27] and Chanakya's Chant (2010) by Ashwin Sanghialso present semi-fictional narratives of Chanakya's life. According to these, Chanakya's father Chanak was a friend of Shaktar, the Prime Minister of the Magadha kingdom, and Chanakya loved Shaktar's daughter Suvashini. Shaktar had lost much of his political clout to another courtier called Rakshasa, and one night, Shaktar was imprisoned by the King Dhana Nanda. The rivalry of the Chanakya's family with King Dhana Nanda started when Chanak openly criticised the misrule of the king. After the execution of Chanak by the King, the former Magadha minister Katyayan sent Chanakya to Acharya Pundarikaksha of Takshashila. Chanakya completed his education at Takshashila and became a teacher there. After some years, he returned to Pataliputra to meet his mother, only to learn that she was dead. He also learnt that the Nanda administration had further deteriorated under the growing influence of Rakshasa, who had made Suvashini his mistress. When Chanakya visited the royal court to advise him, he was insulted and imprisoned by the king. Chanakya was rescued by the men of General Maurya, another person who despised with the king's rule. Chanakya took Chandragupta Maurya to Takshashila, where he trained the young man. King Ambhi, the ruler of Takshashila, had allied with the invader Alexander the Great to defeat Parvataka. Chanakya and Chandragupta gathered a band of people discontented with Ambhi's rule and formed an alliance with Parvataka to defeat the Nanda king. Their initial attempts at conquering Magadha were unsuccessful. Once, Chanakya came across a mother scolding her child for burning himself by eating from the middle of a bowl of porridge rather than the cooler edge. Chanakya realized his initial strategic error: he was attacking Magadha, the center of the Nanda territory. He then changed his strategy and focused on capturing the areas located at the peripharies of the Nanda empire. With help from Suvashini, he drove a wedge between the king and Rakshasa. Finally, he defeated the last Nanda king and established a new empire with Chandragupta Maurya as the emperor.

After the establishment of the Maurya Empire[edit]

Silver punch mark coin of the Maurya Empire, with symbols of wheel and elephant, 3rd century BCE
Chanakya continued to serve as an advisor to Chandragupta after the establishment of the Maurya Empire. According to a popular legend mentioned in the Jain texts, Chanakya used to add small doses of poison to the food eaten by Emperor Chandragupta Maurya in order to make him immune to the poisoning attempts by the enemies.[28][29] Unaware, Chandragupta once fed some of his food to his queen, Durdhara, who was seven days away from delivery. The queen, not immune to the poison, collapsed and died within a few minutes. In order to save the heir to the throne, Chanakya cut the queen's belly open and extracted the foetus just as she died. The baby was named Bindusara, because he was touched by a drop (bindu) of blood having poison.[30][31]
When Bindusara was in his youth, Chandragupta gave up the throne and followed the Jain saint Bhadrabahu to present dayKarnataka and settled in the place of Shravana Belagola. He lived as an ascetic for some years and died of voluntary starvation according to Jain tradition. Chanakya meanwhile stayed in the court as an advisor to Bindusara.

Death[edit]

The real cause of Chanakya's death is unknown and disputed. According to one legend, he retired to the jungle and starved himself to death.[32] According to another legend mentioned by the Jain writer Hemachandra, Subandhu, one of Bindusara's ministers, did not like Chanakya. One day he told Bindusara that Chanakya was responsible for the murder of his mother. Bindusara asked the nurses, who confirmed the story of his birth. Bindusara was horrified and enraged. Chanakya, who was an old man by this time, learned that the King was angry with him, he decided to end his life. In accordance with the Jain tradition, he decided to starve himself to death. By this time, the King had found out the full story: Chanakya was not directly responsible for his mother's death, which was an accident. He asked Subandhu to convince Chanakya to give up his plan to kill himself. However, Subandhu, pretending to conduct a ceremony for Chanakya, burned Chanakya alive.[33]

Literary works[edit]

Two books are attributed to Chanakya: Arthashastra and Neetishastra (also known as Chanakya Niti)(Chanakya Niti Book in Hindi & Eng).
The Arthashastra discusses monetary and fiscal policies, welfare, international relations, and war strategies in detail. The text also outlines the duties of a ruler.[34] Some scholars believe that Arthashastra is actually a compilation of a number of earlier texts written by various authors, and Chanakya might have been one of these authors.[10]
Neetishastra is a treatise on the ideal way of life, and shows Chanakya's deep study of the Indian way of life. Chanakya also developed Neeti-Sutras (aphorisms – pithy sentences) that tell people how they should behave. Of these well-known 455 sutras, about 216 refer to raja-neeti (the do's and don't's of running a kingdom). Apparently, Chanakya used these sutras to groom Chandragupta and other selected disciples in the art of ruling a kingdom.

Legacy[edit]

Arthashastra is serious manual on statecraft, on how to run a state, informed by a higher purpose, clear and precise in its prescriptions, the result of practical experience of running a state. It is not just a normative text but a realist description of the art of running a state.
Chanakya is regarded as a great thinker and diplomat in India. Many Indian nationalists regard him as one of the earliest people who envisaged the united India spanning the entire subcontinent. India's National Security Advisor Shiv Shankar Menon praised Chanakya's Arthashastra for its clear and precise rules which apply even today. Furthermore, he recommended reading of the book for broadening the vision on strategic issues.[35]
The diplomatic enclave in New Delhi is named Chanakyapuri in honour of Chanakya. Institutes named after him include Training Ship Chanakya, Chanakya National Law University and Chanakya Institute of Public Leadership. Chanakya circle in Mysore has been named after him.

Film and television[edit]

  • Television series Chanakya is archetypal account of the life and times of Chanakya, based on the play Mudra Rakshasaa(The Signet Ring of "Rakshasaa")
  • Indian popular Hindi channel NDTV Imagine started a Biographical series on the life of Chandragupta Maurya and his teacher, Chanakya, produced by Sagar Arts. The series is named Chandragupta Maurya.[36]
  • The song "Make My" by The Roots from their 2011 album undun features a quote attributed to Chanakya: "A man is born alone and dies alone; he experiences the good and the bad and the consequences of his karma alone; and he goes alone to hell or the Supreme Abode"
  • The story of Chanakya and Chandragupta was taken as film in Telugu language in 1977 entitled Chanakya Chandragupta.Akkineni Nageswara Rao played the role of Chanakya, while N. T. Rama Rao portrayed as Chandragupta.[37]

Books and academia[edit]

  • An English-language book titled Chanakya on Management contains 216 sutras on raja-neeti, each of which has been translated and commented upon.
  • A book written by Ratan Lal Basu and Rajkumar Sen deals with the economic concepts mentioned in Arthasashtra and their relevance for the modern world.[38]
  • In 2009, many eminent experts discussed the various aspects of Kautilya's thought in an International Conference held at the Oriental Research Institute in Mysore (India) to celebrate the centenary of discovery of the manuscript of theArthashastra by R. Shamasastry. Most of the papers presented in the Conference have been compiled in an edited volume by Raj Kumar Sen and Ratan Lal Basu.[39][40]
  • Chanakya's Chant by Ashwin Sanghi is a fictional account of Chanakya's life as a political strategist in ancient India. The novel relates two parallel stories, the first of Chanakya and his machinations to bring Chandragupta Maurya to the throne ofMagadha; the second, that of a modern-day character called Gangasagar Mishra who makes it his ambition to position a slum child as Prime Minister of India.
  • Kautilya's role in the formation of the Maurya Empire is the essence of a historical/spiritual novel Courtesan and the Sadhuby Mysore N. Prakash.[41]
  • Chanakya's contribution to the cultural heritage of Bharat (in Kannada) by Shatavadhani Ganesh with the title Bharatada Samskrutige Chanakyana Kodugegalu.[42]
  • Pavan Choudary. Chanakya's Political Wisdom. Wisdom Village Publications Division. ISBN 978-81-906555-0-7., a political commentary on Chanakya

References[edit]

  1. ^ Jump up to:a b c V. K. Subramanian (1980). Maxims of Chanakya: Kautilya. Abhinav Publications. pp. 1–. ISBN 978-0-8364-0616-0. Retrieved 2012-06-06.
  2. Jump up^ S. K. Agarwal (1 September 2008). Towards Improving Governance. Academic Foundation. p. 17. ISBN 978-81-7188-666-1. Retrieved 2012-06-06.
  3. ^ Jump up to:a b Mabbett, I. W. (1964). "The Date of the Arthaśāstra". Journal of the American Oriental Society (American Oriental Society) 84 (2): 162–169. doi:10.2307/597102. JSTOR 597102. ISSN 0003-0279.
  4. Jump up^ L. K. Jha, K. N. Jha (1998). "Chanakya: the pioneer economist of the world", International Journal of Social Economics 25 (2–4), p. 267–282.
  5. ^ Jump up to:a b Waldauer, C., Zahka, W.J. and Pal, S. 1996. Kauṭilya's Arthashastra: A neglected precursor to classical economics. Indian Economic Review, Vol. XXXI, No. 1, pp. 101–108.
  6. Jump up^ Tisdell, C. 2003. A Western perspective of Kauṭilya's Arthasastra: does it provide a basis for economic science? Economic Theory, Applications and Issues Working Paper No. 18. Brisbane: School of Economics, The University of Queensland.
  7. Jump up^ Sihag, B.S. 2007. Kauṭilya on institutions, governance, knowledge, ethics and prosperity. Humanomics 23 (1): 5–28.
  8. Jump up^ "The Indian Machiavelli" or Political Theory in India Two Thousand Years Ago by Herbert H. Gowen. Political Science Quarterly Vol. 44, No. 2 (Jun. 1929), pp. 173–192. Published by: The Academy of Political Science.
  9. Jump up^ Herbert H. Gowen (1929). and in a much more conventional world.or Political Theory in India Two Thousand Years Ago, Political Science Quarterly 44 (2), p. 173–192.
  10. ^ Jump up to:a b Namita Sanjay Sugandhi (2008). Between the Patterns of History: Rethinking Mauryan Imperial Interaction in the Southern Deccan. ProQuest. pp. 88–89. ISBN 978-0-549-74441-2. Retrieved 2012-06-06.
  11. ^ Jump up to:a b The Indian Encyclopaedia by Subodh Kapoor (2002). Cosmo Publications. Page 1372. ISBN 978-81-7755-257-7. Retrieved 14 April 2012.
  12. Jump up^ Iyengar, P. T. Srinivasa (1929). History of the Tamils from the Earliest Times to the Present Day.
  13. Jump up^ P. E. Granoff (1 January 1993). The Clever Adulteress and Other Stories: A Treasury of Jaina Literature. Motilal Banarsidass Publ. pp. 189–190. ISBN 978-81-208-1150-8. Retrieved 21 December 2012.
  14. Jump up^ Trautmann, Thomas R. (1971). Kautilya and the Arthaśhāstra: A Statistical Investigation of the Authorship and Evolution of the Text. Leiden: E.J. Brill. p. 10.
  15. Jump up^ "Chanakya, The Legend". Chanakya National Law University. 2013. Retrieved 17 June 2013.
  16. Jump up^ "SRI CHANAKYA NITI-SASTRA". philosophy.ru. Retrieved 17 June 2013.
  17. Jump up^ Helmuth von Glasenapp (1 January 1999), Jainism, Motilal Banarsidass Publ., p. 42, ISBN 978-81-208-1376-2, retrieved 21 May 2013
  18. Jump up^ Natubhai Shah (2004). Jainism: The World of Conquerors. Motilal Banarsidass Publishe. pp. 60–. ISBN 978-81-208-1938-2. Retrieved 4 June 2013.
  19. Jump up^ Padhy, K. S. (2011), Indian Political Thought, PHI Learning Pvt. Ltd., p. 33, ISBN 978-81-203-4305-4
  20. Jump up^ Trautmann 1971:5 "the very last verse of the work...is the unique instance of the personal name Vishnugupta rather than the gotra name Kautilya in the Arthaśhāstra.
  21. Jump up^ Trautmann 1971:10 "while in his character as author of an Arthaśhāstra he is generally referred to by his gotra name, Kautilya."
  22. Jump up^ Mabbett 1964: "References to the work in other Sanskrit literature attribute it variously to Vishnugupta, Chanakya and Kautilya. The same individual is meant in each case. The Panchatantra explicitly identifies Chanakya with Vishnugupta."
  23. Jump up^ Trautmann 1971:67 'T. Burrow ("Cāṇakya and Kauṭalya", Annals of the Bhandarkar Oriental Research Institute 48–49 1968, p. 17 ff.) has now shown that Cāṇakya is also a gotra name, which in conjunction with other evidence makes it clear that we are dealing with two distinct persons, the minister Cāṇakya of legend and Kauṭilya the compiler of the Arthaśāstra. Furthermore, this throws the balance of evidence in favor of the view that the second name was originally spelt Kauṭalya, and that after the compiler of the Arth came to be identified with the Mauryan minister, it was altered to Kautilya (as it appears in Āryaśūra, Viśākhadatta and Bāna) for the sake of the pun. We must then assume that the later spelling subsequently replaced the earlier in the gotra lists and elsewhere.'
  24. Jump up^ Chanakya-Niti
  25. ^ Jump up to:a b Manohar Laxman Varadpande (2005). History of Indian Theatre. Abhinav Publications. pp. 227–230. ISBN 978-81-7017-430-1. Retrieved 2012-06-06.
  26. Jump up^ Ray, Dwijendralal (2006–07) [1969]. "Bhumika: Aitihasikata" [Preface: Historic References]. In Bandyopadhyay, Sukumar.Dwijendralaler Chandragupta [Chandragupta by Dwindralal] (in Bengali) (4th ed.). Kolkata: Modern Book Agency Pvt Ltd. pp. Preface–10–14.
  27. Jump up^ B. K. Chaturvedi (2001). Chanakya. Diamond Pocket Books. ISBN 978-81-7182-143-3. Retrieved 2012-06-06.
  28. Jump up^ Wilhelm Geiger (1908). The Dīpavaṃsa and Mahāvaṃsa and their historical development in Ceylon. H. C. Cottle, Government Printer, Ceylon. p. 40. OCLC 559688590. Unknown parameter |translator= ignored (help)
  29. Jump up^ Bibliotheca Indica, Volume 96, Issue 5. Asiatic Society (Calcutta, India). Baptist Mission Press, 1891.
  30. Jump up^ M. Srinivasachariar (1989). History of classical Sanskrit literature (3 ed.). Motilal Banarsidass. p. 550. ISBN 978-81-208-0284-1.
  31. Jump up^ Jainism in South India by P. M. Joseph. International School of Dravidian Linguistics, 1997. ISBN 978-81-85692-23-4.
  32. Jump up^ Journal of Indian History. University of Kerala. 1949. p. 211. Retrieved 2013-02-07.
  33. Jump up^ Nury Vittachi (2007). The Kama Sutra of Business: Management Principles From Indian Classics. Wiley India Pvt. Limited. p. 87.ISBN 978-81-265-1454-0. Retrieved 2012-06-06.
  34. Jump up^ Paul Halsall. Indian History Sourcebook: Kautilya: from the Arthashastra c. 250 BCE [1] Retrieved 19 June 2012
  35. ^ Jump up to:a b "India needs to develop its own doctrine for strategic autonomy: NSA". Economic Times (NEW DELHI). PTI. 18 October 2012. Retrieved 18 October 2012.
  36. Jump up^ "Chandragupta Maurya". www.tvbasti.com, Retrieved 11 January 2012
  37. Jump up^ Chanakya Chandragupta, 1977 Telugu film at IMDb.
  38. Jump up^ Ratan Lal Basu & Rajkumar Sen: Ancient Indian Economic Thought, Relevance for Today, ISBN 81-316-0125-0, Rawat Publications, New Delhi, 2008
  39. Jump up^ Raj Kumar Sen & Ratan Lal Basu (eds): Economics in Arthasastra, ISBN 81-7629-819-0, Deep& Deep Publications Pvt. Ltd., New Delhi, 2006
  40. Jump up^ Srinivasaraju, Sugata (27 July 2009). "Year of the Guru". Outlook India. Retrieved 8 March 2012.
  41. Jump up^ The Courtesan and the Sadhu, A Novel about Maya, Dharma, and God, October 2008, Dharma Vision LLC.,ISBN 978-0-9818237-0-6, Library of Congress Control Number: 2008934274
  42. Jump up^ bharatiya-samskrutige chanakyana kodugegalu

External links[edit]

Wikiquote has a collection of quotations related to: Chanakya
  • Chanakya Nitishastra at hinduism.co.za
  • [2] Chanakya (Kautilya): Arthashastra, Chanakya Niti, Chanakya Sutras: Full text Sanskrit, and translations at sabhlokcity.com
Posted by at

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)